On Monday, the President of Housing Opportunities Made Equal (HOME) was profiled in "HOME Leader Fights for Fair Housing," in the Richmond Times-Dispatch. Speaking to the reporter, Connie Chamberlin explained what motivates her work at HOME:
"I work for an organization that has a mission that involves changing the world, and it's doing a good job step by step."
And change the world they do, showing up day after day and doing the unsung legwork necessary to fight discrimination in housing access and remain a force for justice in our city.
HOME, with St. Paul's roots, was founded in 1971 and celebrates its 40th anniversary this year.
A few things in the current headlines that I am especially grateful for:
Repeal of Don't Ask Don't Tell. Wow! A major step forward in the name of justice. Comparable to the integration of the Armed Forces in 1948.
That the tensions on the Korean peninsula have, at least for now, relaxed. We pray for peace on earth.
That Pope Benedict is speaking more pointedly and, I would say, courageously, about the crisis in the Roman Catholic Church around the sexual abuse of minors. That he would ask the question of how it was that this was allowed to happen is very promising. Let us pray for him, for the leadership of the Roman Catholic Church, and, of course, for those who have suffered abuse. Let us pray for healing, and for a new day.
As we say often, but not often enough: Praise God from whom all blessings flow.
A NYT editorial yesterday, with the above title, holds forth on the opportunity that the current Congress has to put an end to an unjust policy: discriminating against gay and lesbian Americans serving in our armed forces. If this Congress fails to do the right thing, surely another Congress will rise to the occasion. That being said, let's pray that this Congress makes the most of its last chance.
Also, in the name of equality, this week we released our next testimonial for the "It Gets Better/Faith Gets Better" campaign in response to suicides by teenagers bullied because of their sexual orientation. Lori Plumley, a member of Three Chopt Presbyterian Church in Richmond, reached out after learning about "Faith Gets Better" from her friend and St. Paul's parishioner Nita Jones. You can watch her video (recorded and posted with her daughter's blessing) below or on the St. Paul's YouTube Channel.
Nearly fifty years since the beginning of the civil rights movement in America, what is the status today of racism, religious freedom, equality for women, gay rights, access for people with disabilities, bullying among kids and more? Tom Brokaw Presents Bridging the Divide dives head first into these complex issues facing the nation's increasingly diverse population, and looks at the impact of the current economy, the rise of technology, social media and the 24-hour news cycle. Brokaw speaks to a wide array of experts to get beyond the salacious headlines and provide a truer and more complete picture of where the country stands.
"God made you the way you are to be who you are. And you are beautiful."
Join the Movement
If you know someone who needs to hear this message, please share it. Or, if you'd like to tape your message that it gets better, call me at the church (643-3589) to set up a recording time. We'll add your video to the St. Paul's YouTube Channel.
Editor's Note: Wallace+ wrote this post yesterday before the federal appeals panel issued its decision, which temporarily reinstates "Don't Ask Don't Tell." We remain hopeful for the eventual end to this unconstitutional policy.
It seems quite possible, if not likely, that the "Don't Ask Don't Tell" policy will be, at some point, for some period of time, reinstituted. Nevertheless, even though the judge's order may not constitute a permanent righting of a wrong, the judge's order certainly does represent progress, and is a sign of how far we've come.
Let us pray for justice in our armed forces, and for justice for all gay and lesbian people.
Tomorrow after at 2pm, Wallace+ will join faith leaders from the Richmond area for a press conference at the Islamic Center of Virginia. In today's Word from Grace Street, he explains why they are coming together in solidarity:
Naturally, a range of words will be used to describe
what we are standing up for: Civility. Freedom. Respect. Tolerance. Calm.
Justice. Community. Diversity. Equality. Reconciliation. Welcome. Understanding. Unity. Hope.
While all those words have their rightful place, some
come closer than others to what God wants for us, his children. While "tolerance" is a start, Jesus said
nothing about tolerance, and we won't settle for it. While "civility" is a beginning, we are
called to something higher, better, and braver.
Among those who will speak are: Bishop Charlene Kammerer, Rabbi Martin Beifield, Pastor Charles Baughum, Rabbi Ben Romer, Imam Ammar Amonette, Rev. Jon Barton and others.
In addition to standing together, they will publish a joint statement, which will be posted tomorrow.
Before heading into the weekend, I wanted to make note of a few more things that caught my attention this week:
The RTD had an exquisite and poignant piece on forgiveness, "The Sweet Sound." "Grace amazes and abounds." Indeed. And, perhaps the strongest line in the piece," He is also a human being..." Amen.
Also in the New York Times, an editorial, entitled "Marriage Is a Constitutional Right," is superb. Justice has turned a corner. (Of course there are many corners still to turn.)
Ahmed has recently published Journey into America: The Challenge of Islam. Ahmed spoke about, among other things, the Founding Fathers' respect for
religious pluralism. John Adams called Mohammed "one of the greatest
truth seekers of history," and Benjamin Franklin called him a "model of
compassion." And Jefferson, as is well known, had his own copy of the
Qur'an.
Ahmed also talked about "bringing the temperature down" through
education and through our (i.e., Americans of different faiths) getting
to know one another better. Amen, amen.
Let us pray for peace and understanding. Let us pray for the human family.
Today's RTD editorial on a textbook being proposed for use in Chesterfield County is simply superb. The RTD has it right, and so does the ACLU.
Snip:
"What the Constitution forbids is government
favoritism toward any particular religion. Christians in Chesterfield
should ask how they would react if the public schools adopted a textbook
calling Islam or Hinduism the one truth faith. If they're uncomfortable
with that, then they also should be uncomfortable with a book that
treats Christianity the same way."
And, of course, this Christmas, tonight, and tomorrow, new memories are being made; a Carol sung, pure and exquisite; an old friend; warm, endearing words exchanged; a first Christmas for a new grandbaby; a candle lit, a face aglow, eyes agleam.
More than fifty times, in his published writings, Barth refers to the Grunewald image; and, indeed, usually, it is precisely in reference to John, and John’s relation to the figure of Christ; as he points.
Barth (and Grunewald before him) understood John’s sole purpose to be to serve as a pointer to Christ, a reference to Christ, a witness to Christ.
On any given day, there are those things that would get our attention; those things that would bring fresh perspective; those things would remind us of what is most important, what is most true. If, that is, if we but notice. We never know when those things, those experiences, those people might come. And so it has always been, so it has always been.
The Rule of 72, they call it. It’s a rule of thumb to figure how long it’ll take to double your money. If you know you can get 5%, on your investment, then you divide 5 into 72 and that tells you: it’ll take roughly 14 and ½ years to double your money. That’s the Rule of 72. Now, sometimes an investor doesn’t want to wait 14 and a ½ years, or however long the Rule of 72 tells you that you have to wait and so increased risks are taken. And sometimes you win, and sometimes you loose.
We all want, in the words of St. Paul, to “lead a life worthy of God.” A life worthy of God. Un-like the lives of the false prophets, of Micah’s day, or the false teachers of Jesus’ day, the scribes and the Pharisees, teachers of the law. Their lives are un-worthy of God, we are told, in no uncertain terms. In their hypocrisy, they serve, not God, not God’s people, but themselves.