Who We Are

Who We Are

A Word from Grace Street

The Beautiful

March 10, 2010

My Dear People,

A wise priest once said to me, "Wallace, always go in the direction of the difficult."

When I ran into Pierce the other day, he was headed to Tuscany.

I reminded him of what he had said to me years ago, as a newly-minted priest, and we had a good laugh.

Truth is, we can't survive on a diet of the difficult. I'm sitting in the sun as I write this, in fact, looking out over the James and the Hollywood Rapids, with a light breeze blowing by.

We need beauty and joy and laughter a much as anything. We need refreshment. With that in mind, I had planned on writing today about something less difficult and more beautiful, that is, until the Attorney General crashed my happy party!

So then, and to be quite serious for a moment, please read here about the AG's letter of this week, and please read here about a rally taking place at noon at VCU. While regrettably I may not be able to attend the rally, I hope you will consider attending, in the name of, a la our Baptismal Covenant, seeking and serving Christ in all persons and respecting the dignity of every human being.

Now then, on with the beautiful:

Last night I finished reading Mary Oliver's "Our World," about her life with her late partner "M.," who died just a few years ago. It is beautiful, indeed.

Oliver closes the exquisite collection of photographs (by M.) and poetry and prose (by Oliver) with a tender poem entitled "The Whistler." The poet describes how, after thirty years of living together, "All of a sudden she began to whistle." It was whistling as "from the throat of a wild and cheerful bird." "At first I wondered, who was in the house, what stranger?" "Finally I said, 'Is that you? Is that you whistling?'"

It was. And then came "cadence after cadence."

"I know her so well, I think. I thought. Elbow and ankle. Mood and desire. Anguish and frolic. Anger too. And the devotions. And for all that, do we even begin to know each other? Who is this I've been living with for thirty years?"

"This clear, dark, lovely whistler?"

+

And if that is true of a lover, of a loved one, how true must that be of God?


It is the eternal journey into Love. Where there are no bounds. Where we never arrive.


Beautiful.


Beautiful, indeed.


Thanks be to God,
your brother in Christ,


Wallace+

Next entry: Christ, in the features of faces

Previous entry: Prayer for the Whole Human Family

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SERMONS

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And, of course, this Christmas, tonight, and tomorrow, new memories are being made; a Carol sung, pure and exquisite; an old friend; warm, endearing words exchanged; a first Christmas for a new grandbaby; a candle lit, a face aglow, eyes agleam.

The Pointer’s Point

More than fifty times, in his published writings, Barth refers to the Grunewald image; and, indeed, usually, it is precisely in reference to John,  and John’s relation to the figure of Christ; as he points.
Barth (and Grunewald before him) understood John’s sole purpose to be to serve as a pointer to Christ, a reference to Christ, a witness to Christ.

Keep Alert, Awake, and Watchful

On any given day, there are those things that would get our attention; those things that would bring fresh perspective; those things would remind us of what is most important, what is most true. If, that is, if we but notice. We never know when those things, those experiences, those people might come. And so it has always been, so it has always been.

The Rule of 72

The Rule of 72, they call it.  It’s a rule of thumb to figure how long it’ll take to double your money. If you know you can get 5%, on your investment, then you divide 5 into 72 and that tells you: it’ll take roughly 14 and ½ years to double your money. That’s the Rule of 72. Now, sometimes an investor doesn’t want to wait 14 and a ½ years, or however long the Rule of 72 tells you that you have to wait and so increased risks are taken. And sometimes you win, and sometimes you loose.

Walk the Way of a Servant

We all want, in the words of St. Paul, to “lead a life worthy of God.” A life worthy of God. Un-like the lives of the false prophets, of Micah’s day, or the false teachers of Jesus’ day, the scribes and the Pharisees, teachers of the law. Their lives are un-worthy of God, we are told, in no uncertain terms. In their hypocrisy, they serve, not God, not God’s people, but themselves.

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