Who We Are

Who We Are

A Word from Grace Street

Time

September 30, 2009

My Dear People,

"'Your clocks,' he says plainly, "which are always ticking, do not have to be listened to.'"

So says the mockingbird, "with the frightfully bright eyes," "his supple tale," and his "passion songs."

(Thank you, Mary Oliver.)

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Yesterday we celebrated Nelson's four-year-old birthday.

Actually we had a little birthday party for him several weeks ago ("Pin the tale on the Wild Thing!"), so as not to get too close to our due date for our new little boy.  So yesterday was just a little family celebration at the end of the day, with a cake theme: a supper of pancakes, followed by a dessert of cupcakes.  (We tried to think of some other kinds of cake, but couldn't.)

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Have you ever noticed how long the elevator takes at St. Paul's?  Depending on the day, I find myself doing one -- or more -- of three things: 1) laughing to myself at how long it takes; 2) being exasperated (because I have cut an appointment too close); or 3) taking the time to say a little prayer.  In honor of that third -- and best -- option, I now, by the way, refer to our elevator as the Contemplative Elevator. 

We might consider it one of our ministries.

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As you may know, in biblical Greek there are two words for time, chronos and kairosChronos, as you might guess, is chronological time, earthly time, clock time; while kairos is God's time, God's eternity.  In reality we are always living in both chronos time and kairos time.  The question is how much we are attuned to one or to the other, or to both.

Meister Eckhart once said, "Time is what keeps the light from reaching us.  There is no greater obstacle to God than time." 

The mystic was speaking of chronos, of course; or, more to the point, he was speaking of our attachment to time and its passage.

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As I write this, I hear the bells of St. Paul's ringing.

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Bells will ring.  Clocks will tick.  Birthdays will come and go.

God abides.

Will we?

Your brother in Christ,

Wallace+

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Previous entry: Grace, The Enemy

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A Word From Grace Street, Wallace's weekly theological reflection, is sent by email to all who are interested. Sign-up above or read them below.

SERMONS

To Bethlehem; to Bethlehem, we have come.

And, of course, this Christmas, tonight, and tomorrow, new memories are being made; a Carol sung, pure and exquisite; an old friend; warm, endearing words exchanged; a first Christmas for a new grandbaby; a candle lit, a face aglow, eyes agleam.

The Pointer’s Point

More than fifty times, in his published writings, Barth refers to the Grunewald image; and, indeed, usually, it is precisely in reference to John,  and John’s relation to the figure of Christ; as he points.
Barth (and Grunewald before him) understood John’s sole purpose to be to serve as a pointer to Christ, a reference to Christ, a witness to Christ.

Keep Alert, Awake, and Watchful

On any given day, there are those things that would get our attention; those things that would bring fresh perspective; those things would remind us of what is most important, what is most true. If, that is, if we but notice. We never know when those things, those experiences, those people might come. And so it has always been, so it has always been.

The Rule of 72

The Rule of 72, they call it.  It’s a rule of thumb to figure how long it’ll take to double your money. If you know you can get 5%, on your investment, then you divide 5 into 72 and that tells you: it’ll take roughly 14 and ½ years to double your money. That’s the Rule of 72. Now, sometimes an investor doesn’t want to wait 14 and a ½ years, or however long the Rule of 72 tells you that you have to wait and so increased risks are taken. And sometimes you win, and sometimes you loose.

Walk the Way of a Servant

We all want, in the words of St. Paul, to “lead a life worthy of God.” A life worthy of God. Un-like the lives of the false prophets, of Micah’s day, or the false teachers of Jesus’ day, the scribes and the Pharisees, teachers of the law. Their lives are un-worthy of God, we are told, in no uncertain terms. In their hypocrisy, they serve, not God, not God’s people, but themselves.

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